A few insights on the Coat of Arms of mystical royalty

A Coat of Arms, is of course always a series of symbols that directly corresponds to those occult symbols in a Royal Family which is worn as the proper symbols of the uniform of war. The first Coat of Arms is the uniform of the Knight or General who will be decorated by such symbolism for purposes of directly inspiring the forces to manifest properly in terms of aspiration and volition. The second Coat of Arms is of course upon the Shield itself which symbolizes those forces magically which manifest the proper attitude of opposition toward the enemy; and manifest duly the forces so that they might find purity on this plane of Geometry. A Coat of Arms is of course used in the Ceremony of Ar to consecrate the force as a manifested thought form which is directly corresponding to those energies that are consistent with the Hierarchy of the Gods. All this is an advanced form of talismanic magic where Work is done upon entire Nations; and I must be careful here not to reveal those magical formula which would get the novice into trouble with the obsession of energy. I should point out, right from the beginning that unless you have reached the balanced states of spiritual consciousness of the Temple of Vanatur you simply aren't ready to use such extreme power, and might very well die or go insane from the saturation of raw energy. Stand warned therefore, that what I am about to reveal is only enough for those who would be spiritually advanced for the information, and others will fall back on all fours if they try to abuse such ancient magic. As a blind to fools, and a example to the pure in heart I therefore give an example of the Coat of Arms of Azerbaijan.

To clarify the manifestation of the force for the reader I will give the esoteric symbols of the Coat of Arms of Azerbaijan being, as it were, directly from the Council of Vahagan directly under the control of the Knights of Ar in the Royal Court. Of course, those who are familiar with the actual use of this symbol as a talisman of manifested force are always in a position to use it to achieve that balance which is necessary. Now centralized on this Coat of Arms is the Sacred Flame of Vahagan placed on the Eight Pointed Star of Ar as a warning to all that the combination of these two forces would predominate within the royal army being steadfast courage and eternal offensive against the heathen. As everybody knows, the number eight is not only the symbol in this particular talisman of the infinite force against the opposition but particularly the destruction of the Eight Branches of the Muslim Turkish peoples as a curse upon them for entering the sacred land of our ancestors and attempting to establish the sickness of Muslim monotheism upon the land sacred to the Temples of Vahagan. Therefore, this particular Coat of Arms when energized properly is the manifested curse simultaneously being the blessing of the land by Vahagan and Ar. The stalk of Wheat sacred to Nar and the oak being sacred to this particular sector and of Oak of Vanatur actually rests upon the talisman as a signature of the conclusion of its completed force whose volition is prosperity and stabilization.

Of course the coat of arms of Armenia consists of an eagle and a lion supporting a shield and in this case it is a talisman that efficiently works and awakens the force of the Coat of Arms of Azerbaijan (and other Coats of Arms of delegates of the House of Ber), and therefore a description on how the symbols are connected, manifested and directed are much too dangerous to be elaborated on for those outside Our Royal Court. We have learned grave lessons on the public release of the Windmill of Nar, the salutation of the Priesthood of Nar and other powerful symbols that have been released publicly to the chagrin of our Priesthood who never were pleased by their use by others who could do nothing but be obsessed by the forces manifested on the lower planes of geometry.

Nonetheless, I give this thesis on more than one plane of geometry both for the fool and the wise man knowing that a nod is as good as a wink to a blind horse.



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